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Nov 20

Because of the Sin You Must teaching and the great compromise of Christianity, even those that feel like they are committed Christian have got it some where in the back of their mind that to commit sin is an option.

This has partly happened due to confusion over what sin is. Honest Christians have been confused into thinking that errors, faults, and mistakes in opinion and action are sins. You can read Biblical Definition of Sin where this issue is covered in greater depth.

They put what they are calling ‘unwilful sins’ together with what are ‘willful sins’ and call them both sins. They have it in their mind that we are all sinners and you will hear confessing they are ’sinners (present tense) saved by grace’.

Also many times when they pray you will hear them confessing their sins to God just like it is a completely normal thing to be sinning. They do this is a general way with no shame and in the same breath as they thank the Lord for the good day he has given them.

New Christians hear this kind of talk and they don’t always realize these people are talking about errors, faults, and mistakes and conclude that sin is part of a Christians life. Then when they are presented with a sin that appeals to their flesh the devil is there to tell them its okay God will forgive you and we are all sinners any way.

One of the first issues I deal with what I am disciplining a new Christian is to get them straight on the Biblical definition of sin and that sin is not an option for a Christian.

Most people that come to Christ have been around Christians and have been exposed to the Sin You Must teaching therefore it is very important to go over this subject as quickly as possible with them.

This is how I deal with the subject:

1. You have to be tempted before you can sin:
Jas 1:14, 15 But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

2. Sin under the new covenant is rated by light and understanding and is willful:
Rom 14:22. 23 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Rom 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.
Jas 4:17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

3. One sin is as bad as another sin in the eyes of God:
Luk 16:10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
Jas 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

4. God is faithful to keep us from falling into sin:
1Co 10:13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
2Th 3:3 But the Lord is faithful, who shall establish you, and keep you from evil.
2Pe 1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
Jud 1:24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

5. It is God’s will that we don’t sin:
Joh 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
Joh 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
2Ti 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

6. If we transgress God’s commandments we show we don’t love him:
Joh 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
Joh 14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
1Jn 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.

7. Those that claim to be Christians and sin are liars:
1Jn 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
1Jn 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
1Jn 4:20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

8. Those that sin don’t have eternal life:
1Jn 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

9. Those that die with sin in their life will be lost:
Mat 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Gal 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
1Jn 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
Rev 21:8 But the fearful, and unbelieving, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Rev 22:11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

10. Sin is bad fruit and bad fruit means the tree is bad:
Mat 3:10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
Mat 7:16-20 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Mat 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Joh 15:4-6 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

11. Sin brings bondage:
Joh 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
Rom 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
2Pe 2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

12. Those that sin should be ashamed of themselves:
Rom 6:20, 21 For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Php 3:19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

13. Sin brings separation (spiritual death) from God:
Gen 3:2, 3 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Joh 8:51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
Rom 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
1Ti 5:6 But she that liveth in pleasure is dead while she liveth.
1Jn 3:14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

14. Sin will sear and defile your conscience:
Mar 10:5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
1Ti 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
Tit 1:15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

15. To go into sin is like a dog to his vomit and a pig to its mire:
2Pe 2:21, 22 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

16. Those that sin are of the devil:
1Jn 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

17. The power of God in us is greater than the power of sin:
1Jn 4:4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
1Jn 5:18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

18. All Christians are free from sin:
Rom 6:18 Being then made free from sin, ye became the servants of righteousness.
Rom 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

19. Though faith Christians stand, are kept, and overcome:
Eph 6:13, 16 Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand… Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
2Co 1:24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
1Pe 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
1Jn 5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

When you have this study with a new Christian that has not already fell back into the rut of sinning and repenting they have no reason to accept or uphold the Sin You Must teaching. You will find that it is not hard for them to see that there is no place for sin in the Christians life.

I have found for the most part that those that reject this teaching are those that either currently or not long ago have been involved in willful sin or in the past have been up and down and are not willing to take a stand against their past experience by taken a strong stand against all sin.

The scriptures are very clear that there is no place for sin in the Christians life. Let each one renounce this wrong teaching no matter what implications it has on our past or present professional. Let us walk carefully, humbling, and prayerfully before God, taking heed lest we should fall into sin (1Cor 10:13).

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Nov 19

Sin-You-Must — This teaching holds that you will continue to commit willful sins after being saved and that a believer sins in word, thought, and deed daily. In some cases those that are teaching this doctrine mean what some call ‘unwillful sins’ like errors, faults, and mistakes in opinion or conduct or anything short of the full fruits of the Spirit. However in most cases they would consider mean ‘willful sins’ also.

This teaching makes people easy prey to temptations and leaves them thinking that sin in a believer’s life is normal.

Lord willing I will add more to this article later.

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Nov 18
It Cost Him His All Shall You Give Less

It Cost Jesus His All -- Should You Give Less

The cost, what is the cost,
I did plea.
What do I pay, how much,
it can’t be free.

What do you mean, no charge,
no work I can do.
Surely there is something,
something that’s due.

Give up my sorrow, and pain,
of course, here you are.
My troubled conscience, and mind,
that are deeply marred.

My lonely nights, tears, and shame,
gladly I give.
The false hopes, desires, and plans,
I failed to live.

All these, I gladly give to you,
take them away.
But what yet, do I lack
what must I pay.

My will, you want my will too,
what does this mean.
Can’t I run my own life,
and do as I seem.

Yes, I have made a mess,
this I know.
Stubbornly doing it my way,
has brought me low.

But my will, that you ask for,
is all I have.
What about a part of it,
I’ll give you half.

Just let me sometimes,
do it my way.
Surely you don’t require me,
to give it all away.

Keep half of my sorrows and pain,
there’s no way.
A partly troubled mind and conscience,
God forbid the day.

Some lonely nights, tears, and shame,
please say no.
Not the false hopes, desires, and plans,
that brought me low.

Okay now I see, my problem
what it has been,
My will has caused all this,
bent toward sin.

Yes, I will give it, right now,
all to you.
Here, take it please, quickly
make me new.

Oh, what has happened,
what do I feel.
The burden is gone, I am light
is this real.

Now I am feeling, a rush of joy,
in my soul.
I feel new, and changed,
I’ve been made whole.

Oh the tears, why am I crying,
I don’t feel sad.
I feel that promised peace
I feel glad.

Now look, the trees are greener,
the sun so bright.
Everything look new to me,
I feel so light.

My heart is pumping so hard,
and very fast,
I feel full of love for you,
will this last.

Why did I not, do this sooner,
my will give.
So many years, I have lost,
please forgive.

I can feel, in my all my being,
love burning for you
My will, it speaks clearly now,
your will I do.

Something, is different in me,
there’s no fight.
Now giving you all my will,
feels so right.

Now I must thank you,
the work is done.
My will is completely given over,
my heart won.

–Bob Mutch

Note: It took me two tries to write this poem. I was in prayer when God first put the thought in my mind of writing on the cost to become a believer. I got as far as the will and inspiration, dried up and I feel that perhaps it was a false start that the poem would go nowhere.

This morning I was seeking the Lord in prayer and meditating on the cost it will take to make it all the through to the end. At that point, I received new inspiration and wrote with much joy, passion, rejoicing, thankfulness, and many tears.

I am so, so thankful that my will is completely given over to the Lord. I feel no reserves. I know the Lord is my helper and nothing in this world can hurt me if I leave my will in God’s hands.

There is a cost to pay when we get saved and it is giving up our will as much as we know and can understand. Then, after we are saved there is the work of the purification of the heart from inbred sin - which the Bible calls the promise of the father, baptism of the Holy Spirit, or entire sanctification. To receive this work, we again must give up our will with the new understanding salvation has brought us.

While “The Cost” was written with conversion in mind, it can be applied to entire sanctification also. In both works, it is a matter of the will. When we are seeking after experience, we should not seek the feelings expressed in this poem. We are to seek God - not feelings. Different people have different make ups, and will respond to the blessings of conversion and entire sanctification differently.

My Prayer: Oh Jesus, how I love you. You are my all and all. Keep me lord from the fowlers snare. From every trick and trap of the devil. Let me never draw back from you.

Give me grace today to battle against temptations, self, the flesh, and the devil. Keep me low down and humble and small in my own sight. Help me to love your Word and guard my time in prayer with you.

Go before me in the small work you have given me to do. Bless my thoughts, actions, and my words. Help me to point people to you and not to myself. Help me to give all honour and glory to you and take none for myself.

Help me not to forget how bad it was to be in sin. The bondage to drugs, my heart full of anger, the regrets, the selfishness, and evil heart full of sin. Please give me a greater holy hatred for the sins that appeal to the flesh. Give me a carefulness in my soul. Help me to hear the still small voice of the Spirit and to obey right away your every bidding.

Help me, that my will would always do your will in all things, and in every way. Amen!

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Nov 17

I have been making guacomole dip for quite a long time and I have to admit that it is one of my favorite foods. Martha White from Nooksack, Washington taught me how to make it about 24 years ago. The recipe has changed a bit over the years and I tend to not make it as hot as I used to.

I have made this dip a couple of times for the fellowship meal that the Vienna congregation has every second week and people seemed to like it. I should issue a warning that avocados are rated at 8 points in the weight watchers guide with an average person being allowed 22 to 28 points a day to maintain their weight.

Of this dip the avocados are best when you are able to make a small dent in them when you check them for firmness. I will try to remember to upload a picture of the finished product next time I make it.

4 twists of black pepper
2 tablespoons of chill power
3 shakes of Tabasco sause
1 teaspoon of cayenne pepper
1 tablespoon of crushed chillies
2 cloves of garlic
3 avocados
4 tomatoes
450ml of Presidents’s Choice salsa mild

Put the avocados in a bowl and mash them with a potato masher.
Dice up the tomatoes into 1/4″ squares.
Crush the garlic with the garlic press.
Put it all together and mix with spoon.
Enjoy!

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Nov 17

There is an interesting concept that I am getting ahold of in deeper way. When we have mercy on others, we are having mercy on ourselves.

Here are a few scriptures to meditate on about mercy:

Pro 3:3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:

Pro 17:15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

Pro 21:21 He that followeth after righteousness and mercy findeth life, righteousness, and honor.

Mat 5:7 Blessed are the merciful: for they shall obtain mercy.

Mat 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

Mat 12:7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

Mat 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

Luk 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Luk 10:37 And he said, He that showed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

Joh 7:24 Judge not according to the appearance, but judge righteous judgment.

Joh 7:51 Doth our law judge any man, before it hear him, and know what he doeth?

Rom 14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

1Co 11:31 For if we would judge ourselves, we should not be judged.

Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of a holy day, or of the new moon, or of the sabbath days:

Heb 10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

Jas 2:13 For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment.

Jas 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Jas 4:11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

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Nov 16

I would hold that the Bible teaches that in all cases where there is a living legal spouse, it is adultery to remarry. If allowance for remarriage is given for unfaithfulness based on the Mat 19:9 exception that is found in the Textus Receptus (TR) and in most translations, then all a person must do is backslide and commit adultery and then you have an excuse for remarriage.

Or the person could just get married to their second spouse and consummate the marriage. This would be considered adultery and now they can legally be remarried while they have a living spouse from a legal marriage. Then they would redo their vows just in case the Lord didn’t accept the first vows because they had not committed adultery yet.

Some hold that Mat 19:9 only provides the right of remarriage for the innocent party. This makes no sense at all because it is not adultery for the innocent party, it is because they are no longer married in the eyes of the Lord. If the innocent party is no longer married in the eyes of the Lord, then clearly the guilty party is no longer either. The only reason remarriage could be adultery for the guilty party is because they have a legal spouse. It is not possible for the guilty party to have a legal spouse and the innocent party not to have a legal spouse, thus the innocent party having the right to remarriage while the guilty party holds no logic.

So, we are back to the position that Jesus left divorce and remarriage wide open. Well, in Jesus time it was already wide open, so we have to explain why the disciples were so surprised and thought perhaps it was better off not to get marriage at all (Mat 10:10).

When I read through all the scriptures in the New Testament concerning remarriage, I just don’t see any room at all for remarriage. The following are the scriptures that deal with remarriage in the New Testament. For Mat 19:9, I have also put in the KJV, the Textus Receptus Greek, and McFall’s version which is translated without the influence of ει in the Textus Receptus Greek (ει μη επι πορνεια) from which the KJV came from.

Mat 19:9 (TR) λεγω δε υμιν οτι ος αν αφολυση την γυναικα αυτου ει μη επι πορνεια και γαηση αγγην ηοιχαται και ο απογεγυηεν ην γαησας ηοιχαται

Mat 19:9 (KJV) And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

Mat 19:9 (McFall) Now I say to you that who, for example, may have divorced his wife—he may not have divorced her for fornication—and may have married another woman, he becomes adulterous by marrying her.

Mat 19:9 (NA27) λεγω δε υμιν οτι ος αν αφολυση την γυναικα αυτου μη επι πορνεια και γαηση αγγην ηοιχαται

Mar 10:11, 12 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she committeth adultery.

Luk 16:18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

Rom 7:2, 3 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

1Co 7:10, 11 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

1Co 7:39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

Following are the most popular reasons that people give for remarriage or staying in a second marriage while they already have a legal living spouse:

1. The exception clause of Mat 19:9 in the case of unfaithfulness of the other party.
2. The Pauline permission of 1Cor 7:15 for the case of abandonment.
3. You get a new slate when you are saved.
4. To separate a second marriage is wrong and causes more harm.
5. It is not fair that the innocent party suffers for the sin of the guilty party.
6. The sin is only in the act of remarrying, not in copulating, therefore you can repent for the act of remarriage and stay together.
7. We are all sinners anyway and our sins are forgiven - past, present and future.

I may do a post that goes over the above popular reasons in more detail some time soon.

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Nov 15

I have been watching how fast my pages get indexed, and Google is picking them up almost immediately.

Except For Fornication Clause of Matthew 19:9 was posted on Nov 19th at 1:20am. I searched in Google for the title at 1:28pm and it had been there for 5 minutes already. That means that from the time I posted my article until it was in the Google index so that it could be found by search was only 3 minutes. That is pretty fast!

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Nov 15

Leslie McFall has written an interesting paper called The Biblical Teaching on Divorce and Remarriage. In this article he discusses the addition Desiderius Erasmus added to his Greek-Latin New Testament (1516 1st ed) that changed the way Matthew 19:9 has been translated.

Most people that hold the KJV and the Textus Receptus (TR) Greek manuscript high are not even aware of the history of the Greek manuscript. Many are surprised when you tell them that for the most part, it was the work of a Roman Catholic priest. Let me give you a short history.

Erasmus (1466-1536) was a Dutch humanist who was ordained to the Catholic priesthood in 1492 and stayed loyal to the Roman Catholic until his death. He became very popular in Europe for his satirical writings like “The Praise of Folly” (1509) that poked fun at the church and state. He also wrote many scholarly works and held a debate with Luther on the freedom of the will.

Erasmus’ Greek New Testament (3rd ed) was the basics for the 1st edition of the Robert Stephens 1546 Greek New Testament. Stephens 1550 edition (3rd ed) was the well known Royal edition. Theodore Beza published a Greek New Testament in 1565 that was basically the same as Stephens 4th edition of 1551.

Then in 1565 Bonaventure Elzevir reproduced the 1st edition of Beza’s Greek Manuscript which is now known as the Textus Receptus (TR). This Greek manuscript and other translations from this history of manuscripts was what the 1611 King James version of the Bible was based on.

When Erasmus put together his Greek-Latin New Testament he use 7 manuscripts. Only 3 of them contained the Gospels. Using the Gregory-Aland numbering system these manuscripts were MS1 (1200s), MS2 (1200s), and MS69 (1500s).

It is also important to note Erasmus’ position on divorce and remarriage. Erasmus published in his Annotationes (1519) his view that the remarriage of a divorced person was legitimate. He developed a more elaborate defense of this position which he published in the 1522 and 1527 editions of Annotationes.

Erasmus added into Matt 19:9 the Greek work ει (if) before μη (not) changing the text to read from “not” to “except”. Erasmus based this addition on a margin reading from the MS69 Greek manuscript which was a fifteenth century manuscript.

Erasmus New Testament was a Greek and Latin translation. He not only added this addition to the Greek manuscript but his Latin translation was different from the Latin Vulgate in that it include the exception clause and broadened the exception from “fornication” to “disgrace”.

The Latin word in the Vulgate was “fornicationem” and the Latin word Erasmus used in his Latin New Testament was “stuprum” which is defined in the Oxford Latin Dictionary as “dishonour, disgrace, defilement, unchastity, debauchery, lewdness, and violation”

The following is Matthew 19:9 in the Latin Vulgate and in Erasmus Latin New Testament compared. They are translated from Latin to English.

Latin Vulgate:
And I say to you that whosoever shall put away his wife, such as for fornication,and shall marry another, committeth adultery.

Erasmus’ Latin New Testament:
And I say to you that whosoever shall repudiate his wife, unless it be for disgrace, and shall marry another, committeth adultery.

Nestle-Aland 27th edition, the most popular Greek manuscript, has rejected Erasmus addition of ει to Matthew 19:9 but translations continue to translate the Greek “except for fornication” even though they reject the Greek word ει Erasmus inserted.

The following is McFall’s translation of Matthew 19:9 with the Nestles-Aland (NA) Greek and the KJV translation with the Textus Receptus (TR) Greek. Compare the Greek texts and you will see that ει is not in the NA Greek text.

McFall’s translation is based on the the Majority Greek. He has done a Greek-English Harmony of the four Gospels but it is currently unpublished. In Appendex B of his paper The Biblical Teaching on Divorce and Remarriage he explains his process for translating Mat 19:9.

Mat 19:9 (McFall) Now I say to you that who, for example, may have divorced his wife—he may not have divorced her for fornication—and may have married another woman, he becomes adulterous by marrying her.

Mat 19:9 (NA27) λεγω δε υμιν οτι ος αν αφολυση την γυναικα αυτου μη επι πορνεια και γαηση αγγην ηοιχαται

Mat 19:9 (KJV) And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

Mat 19:9 (TR) λεγω δε υμιν οτι ος αν αφολυση την γυναικα αυτου ει μη επι πορνεια και γαηση αγγην ηοιχαται και ο απογεγυηεν ην γαησας ηοιχαται

I have never felt comfortable with explaining the exception clause of Matthew 19:9 away by using the Jewish espousal explanation but I had never found anything better. Even though I have done quite a bit of research this passage I had not been aware of of the addition of ει or of it implications.

I had looked at the position of removing the exception clause completely based on the Vatican manuscript (MS03) but as this is not supported by the majority of Greek texts so I stuck with the Jewish espousal until I read McFall’s article.

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Nov 14

Daniel S. Warner and the earlier ministers of the Church of God (Anderson) taught that the restoration of the church was prophesied by the Old Testament Prophets, in the New Testament, and in the book of Revelation.

They taught that 270-1530 was the Papal age, 1530 -1880 was the Protestant age with 1880 being the year the Church of God was restored. Warner describes how he came up with these dates in chapter 13 of “Birth of a Reformation”.

From a number of scriptures in Daniel and Revelation, he took “time, times, and half a time”, “42 months” or “1260 days” (Dan 7:25; 12:7, Rev 11:3; 12:6; 12:14; 13:5;), to mean 1260 years of the Papal age holding that in symbolic language one day is one year.

Warner claims that “historians have fixed at about the year 270 A.D.” as the date that the “substitution of man rule for the Holy Spirit rule” was made, but provides no support for this claim. The 1260 years of the Papal age is added to this date of 270 which gives the end of the Papal age as 1530 AD.

Then using the symbol from Revelation of “three days and a half” (Rev 11:11), with each day equaling a century, Warner held that the duration of the Protestant age was 350 years - which brings them to 1880. This date according to Warner was the beginning of the full restoration of the Church of God which he calls the ‘Evening Light’ age.

I reject the date of 1880, as the dates 270 and 1530 hold no historical significance. As they hold no historical significance, they could only be obtained by dating backward 350 years and 1260 years from the year 1880. While there is Biblical authority to use the symbol of “one day for a year”(Num 14:34; Eze 4:6), there is no Biblical authority to use ‘one day as a century’ and Warner didn’t offer any either.

The Church of God (Restoration) builds their movement dating on the same dates that the Church of God’s (Anderson) earlier ministers did. They also hold that in about 1930, the Church of God (Anderson) became apostate and there was silence in the spiritual heavens for “the space of half an hour” (Rev 8:1).

This one ‘half hour’  is supposed to mean 50 years using ‘one hour’ in symbolic language as ‘one century’. The time of the silence period ended in 1980 - which was about the time of the beginning of Daniel Layne’s ministry. Here again, there is no Biblical authority to have ‘one hour’ equaling ‘one century’ in symbolic language.

Due to Warner’s teaching on divorce and remarriage (where he didn’t require divorced couples that had remarried and had a living spouse to separate in all cases), I would hold that Warner made an allowance for adultery.

If God indeed restored the church with all truth in 1880, then why would God have left Warner in the dark on such an important teaching as adultery?

The Church of God Restoration teaches separation from adulterous marriages of this type, while Warner didn’t. I don’t see how the Restoration can hold that Warner’s movement could be the ‘Restoration of the Church’, as according to their teaching he allowed adultery. Also, for this reason I don’t see why they would build the dates for their movement on a movement that according to their teaching allowed adultery.

Further, the ministers assembled in the General Camp Meeting at Moundsville, West Virginia in June 1901 confirmed Warner’s teaching that those in a second marriage must remain in their marriage union if they got into the second marriage not realizing it was unscriptural. This decision was published in the Gospel Trumpet paper and in tract form.

I find it interesting that the Restoration considers Warner’s movement to have started to fall around 1910 over the allowance of the necktie, where all along they were allowing people to stay in marriages that the Restoration considers adultery. I would think that they should take the position that allowing people to stay in adultery is more serious than putting on a necktie.

With no historical significance for the date of the fall of the church and the end of the Papal age that this system uses, it is clear this is a case of back dating just to get 1880. Also, with no Biblical authority to interpret “three days and a half” as 350 years, the whole system falls flat and anyone that believes this teaching should be embarrassed to admit it.

I’m embarrassed to admit that I used to believe it.

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Nov 13

This article looks at what brings suicidal thoughts, shows that the Bible prohibits suicide, and shares how can deal with a person that is suicidal.

In 2005 there was 32,637 suicides in the United States. I wept when I read that statistic. Also, the picture to the right very much touched my heart. This should give us a greater holy hatred for the devil and sin.

There are 4 times as many men committing suicide than women. In the US, over half of the men that committed suicide used a firearm, where 40% of women poison themselves and only 30% used a firearm.

I was surprised to find out that elderly people (65+ yrs) have the highest rate of suicide in the US with 14.7 deaths per 100,000 compared with 10.0 per 100,000 for youth (15-24 yrs). Also, the West has the highest rate with 12.1 per 100,000 compared with 8.1 per 100,000 in the North East.

The following information was written by Steve Carr who is the Pastor of a congregation of 500 people and has received training and has experience in counseling suicidal cases. I modified and added to the article a few points on logistics and modesty. This information will leave you better equipped to deal with a suicidal person if the Lord should allow you to be put into that position.

Despair or a Total Lack of Hope — When a person is caught in the midst of a problem that they feel has no solution, they naturally lose hope. When they continue to struggle with what they perceive as a problem with no solution, many people come to a place of complete despair. Thoughts of suicide are a natural result. The key to understanding someone who is thinking of suicide is that they see their problem as an, either or situation. Either they go on in hopelessness or they commit suicide. They see no other answer or possible solution. Notice, Judas saw no remedy for the guilt of betraying Christ (Matt. 27:3-5). Job saw no relief for the physical misery he was enduring (Job 3:20-21). Solomon hated life because he saw no purpose in living (Ecc. 2:17). The keeper of the prison thought the prisoners had escaped and felt he would be put to death. (Acts 16:25-30).

Another Cause of Suicidal Thoughts is Anger — This can be towards anyone for any reason. Jonah wanted to die because he was angry at God for His mercy toward the people of Ninevah (Jonah 4:1-9). He was also angry at the Ninevites because of their wickedness. Samson’s desire to take revenge on the Philistines motivated him to take his own life along with theirs (Judges 16:27-31). Many times people will commit suicide to get back at someone they are angry with, in an attempt to hurt them. Other times, people who are angry at themselves for their own failures will take their life in an attempt to punish themselves for their sin. This is a possible reason for Judas hanging himself (Matt. 27:3-5).

Scriptures That Prohibit Suicide
1. The prohibition against murder (Exodus 20:13). Suicide is self-murder!
2. Jesus came to save life and to do good, not to see a person kill or destroy their life (Mark 3:4). This would be contrary to the eternal purpose of God for their life (Eph. 2:10).
3. Suicide is contrary to faith which fights and overcomes the pressures and temptations of the world (1 Tim. 6:12) (2 Tim. 4:7-8) (1 John 5:4).
4. For a person to commit suicide is to destroy something that doesn’t belong to them. Their body is the temple of the Holy Spirit and belongs to God. To destroy one’s life is to destroy something that belongs only to Him (Ezek. 18:4) (1 Cor. 6:19-20) (Eph. 1:14). God alone has the right to give or take away life. Job recognized this right in Job 1:22.
5. Peter tells the Philippian jailer who is about to commit suicide, “Do thyself no harm” (Acts 16:27,28).

What Do You Say And Do With Someone Considering Suicide?
1. First, take everyone seriously who threatens suicide! Sometimes people think, “Oh they’re only trying to get attention”. This is a common misconception. While in some cases this may be true, who would want to be make a wrong judgment call when it concerns a persons life?
2. Try to get the person’s name and if you have call display write their phone number down right away. This is very important because if they hang up you would need to convey this information to the police. Get their name in a way that is as disarming as possible. You may want to say, “My name is Bob and your name is…?” If they only give you their first name, record it and then try to get the last name. You may want to say, “My last name is Mutch which is Scottish, what is your last name?”. Remember to write this information down.
3. Acknowledge to them that you can see their problem is a serious one. This enables them to feel that someone really understands and is listening. This begins to give them hope. Don’t minimize their problems as this creates the opposite effect.
4. Share with them that at one time you were in despair and couldn’t see a way out, but a way was made out. Also let them know there are many people who have been in despair and have found a way out. This will offer them hope that there is a way out for them.
5. Have them explain fully why they are considering suicide, listen carefully and take notes if possible.
6. Remember they feel they are caught in an “either or” situation where they see no solution.
7. Explain to them that there is another solution that they haven’t seen yet. God’s solution! With every problem or trial God always provides a way out or the grace to sustain them (1 Cor. 10:13) (2 Cor. 12:9).
8. Minister hope by sharing God’s plan for them. If they aren’t a Christian, explain the plan of salvation. God will forgive all their sin and make them a new creature in Him (1 John 1:9) (2 Cor. 5:17). If they are a Christian, remind them of the power of God, that all things are possible with Him (Matt. 19:26). That His grace is sufficient (2 Cor. 12:9), His mercy to forgive, His plan that is fore-ordained (Eph. 2:10) and any other verses that focus their attention back on God’s ability and love.
9. Seek to resolve any anger they may have towards God, others or themselves!
10. If someone is drunk or high on drugs and they call you, this is not the time to counsel them. All you can do at this point is to keep them from doing something rash.
11. If a person asks you, “Will God forgive me and accept me into His kingdom if I kill myself?” tell them the Scripture gives no such assurance and that it is sin to kill yourself. Then concentrate on what Jesus did say. His desire to seek and to save the lost (Luke 19:10). That He came to give abundant life (John 10:10). Encourage them that if they will allow you to counsel them, you can help them solve their problems in a Biblical way. It is the Father’s good pleasure to give them the kingdom (Luke 12:32).
12. Avoid all argument if a person is on drugs or is intoxicated. Just get the person to put the gun or knife down, or throw the pills away. Get them indirectly to do this by getting them to write down their problems, or make coffee etc..
13. After you have talked to them for a bit, ask them for their address and tell them, “I am coming over so we can talk more about this, as I feel like I can really help you”. Brothers should bring their wife or a spiritual sister from the congregation with them if the person is a women, as some women will not want to give their address out to a man and it is good to have a modesty shield if possible.
14. Get them to talk with someone else while you go over to the house, so despair doesn’t overtake them.
15. If you have a second phone, call the deacon in your congregation and have them phone others for prayer. If you don’t have a second phone, then have someone else in the house go next door and phone. As you are talking to the person, be praying and asking God to guide you.
16. If they have a gun, you will have to call the police so they can disarm them. If they have a knife you should meet them at the door and make sure they have put the knife down and ask them to step out of the house and sit in the car.
17. In almost all cases, it is advisable get the person to come to your home or take them to the hospital. If you leave the person where they were, they may fall into the same despair again.
18. You are responsible before the Lord to follow up with this person and do whatever you can to give them spiritual and mental help.

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